Who Are Ethnic Gypsy and Traveller Communities?
“Traveller” is not one ethnicity, one culture or one community.
It is often used as an umbrella term by governments, services, researchers and campaigners. Sometimes that is useful. But it can also bring together people with very different histories, identities and experiences as though they are all the same.
Proud Gypsy Traveller CIC centres three broad ethnic communities: Romani Gypsies, Irish Travellers and Scottish Gypsy Travellers.
Ethnicity is carried through people, families and generations. It is not created by a caravan and it does not disappear at a front door.

Three broad ethnic communities — many different families
Even apparently specific terms such as Romani Gypsy, Irish Traveller or Scottish Gypsy Traveller contain many different families, local histories, languages, traditions and ways of describing identity.
There is no single Gypsy or Traveller experience. Shared ethnicity does not mean everybody has the same beliefs, culture, family traditions, occupation, religion or relationship with travelling.
Respect begins by asking people who they are—not deciding which category they fit from their surname, appearance, accent or accommodation.
Romani Gypsies
A distinct ethnic people with centuries of history in Britain. Families may describe themselves as Romani, Romany, Romanichal, English Gypsy, Welsh Gypsy or by another name connected to their own history.
Irish Travellers
A distinct ethnic people originating in Ireland, with their own histories, family networks, traditions and language. People may use terms including Irish Traveller, Traveller, Pavee or Mincéir.
Scottish Gypsy Travellers
A broad ethnic umbrella containing different Scottish Traveller and Gypsy Traveller histories. Families may use terms including Scottish Traveller, Scottish Gypsy Traveller, Gypsy, Nacken or other family and regional identities.
Ethnicity is not a lifestyle
One of the most persistent misunderstandings is that a Gypsy or Traveller person stops being Gypsy or Traveller when they stop travelling.
They do not.
A Romani Gypsy child growing up in a house is still Romani. An Irish Traveller family with a permanent address is still an Irish Traveller family. A Scottish Gypsy Traveller person does not lose their ethnicity because their work, education, health or family circumstances mean they no longer travel.
People may live on a private site, a council site, the roadside, in temporary accommodation, in social housing, in a privately rented home or in a house they own. None of those addresses decides their ethnicity.
Accommodation describes where somebody lives. It does not define who they are.
Why this distinction matters
When Gypsy and Traveller people are understood mainly through mobility, services can miss the role of ethnicity and racism.
A health service may focus on homelessness but miss generations of mistrust. A school may focus on attendance but miss bullying, low expectations or children hiding their identity. A council may see a planning issue but miss the family, cultural and historical context around the need for a home.
Ethnic inequality does not disappear when somebody becomes settled.
What about “GRT”?
“Gypsy, Roma and Traveller”, usually shortened to GRT, is widely used in policy, campaigning and services. It can be useful when communities are working together on shared problems such as racism, accommodation, exclusion or poor access to services.
But it is an umbrella, not a single identity.
Roma communities have their own histories and migration experiences. New Travellers, Showpeople, Boaters, circus communities and other nomadic groups may also experience prejudice or accommodation barriers, but their histories and legal positions are not the same as those of ethnic Gypsy and Traveller communities.
Shared campaigns are possible without pretending everybody underneath the umbrella is the same.
Together can be powerful. Together should not mean invisible.
Language belongs to people
The words families use for themselves vary. Some people strongly identify with Gypsy. Others prefer Romani, Romany, Romanichal, Traveller, Pavee, Mincéir, Scottish Traveller or another family or regional term.
No government form, researcher or service provider can tell a family which identity they are allowed to use.
- Ask people how they describe themselves.
- Record the identity they actually give you.
- Explain why ethnicity information is being collected.
- Do not infer ethnicity from appearance, surname, accent or address.
- Understand that previous racism may make some people cautious about disclosure.
- Do not treat “Traveller” as shorthand for behaviour, lifestyle or accommodation.
If your records appear to show no Gypsy or Traveller people using your service, that may tell you something about trust, monitoring or disclosure—not necessarily that nobody from our communities is there.
Equality law and planning policy answer different questions
Romani Gypsies and Irish Travellers are recognised ethnic groups for the purposes of protection from race discrimination in Britain. Scottish Gypsy Travellers are recognised as an ethnic group in Scotland.
Those protections concern ethnicity and discrimination. Planning policy uses separate definitions when deciding matters relating to Traveller sites.
The two should not be confused. A planning definition does not decide whether somebody belongs to an ethnic community.
Identity can survive enormous pressure
Across generations, many Gypsy and Traveller families have experienced pressure to settle, assimilate, hide their identity or make themselves less visible in order to avoid discrimination.
That means culture is not always visible to outsiders. Some people may know traditional language and family histories in great detail; others may have inherited fragments after generations of concealment, movement or separation.
Neither experience makes somebody more or less entitled to their ethnicity.

Working together without losing ourselves
PGT centres ethnic Gypsy and Traveller communities, but that does not mean working in isolation.
We work alongside wider GRT organisations, charities, researchers, public bodies and other communities where our interests meet. Coalition matters. So does clarity about who is speaking, whose experience is being described and who holds power.
Different histories do not prevent solidarity. They make honest partnership more important.
Research and further reading
- Scottish Government archival research into policies affecting Gypsy Traveller communities
- Genomic insights into the population structure and history of Irish Travellers
- University of Edinburgh explanation of Irish Traveller population-history research
- Research on the Scottish Traveller founder population, Nature Communications, 2026
Want to understand more?
PGT provides training, facilitated dialogue, research and policy support for organisations that want to understand ethnic Gypsy and Traveller communities without reducing people to stereotypes.
